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The dialogue of knowledge/savoirs, is thought in this context in its ontological character –beyond a trans-disciplinary approach or method–, as the concept of a new political philosophy of history that deconstructs transcendental idealism (from Kant, Hegel and Husserl) and Marx’s historic dialectic, opening history to the conflictive encounter among different rationalities and cultural beings, that guide strategically and through a political ethic of life, the construction of a sustainable future: in the immanence and under the thermodynamic-ecological and symbolic-cultural conditions of life.