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Against the background of the current debates about God and evil, the article elaborates in three stages of argumentation the thesis that statements about God must not be understood as factual or representational statements, but as descriptive elements of the reflexive structure of the Christian religious communication. On this basis, a new perspective on God’s relationship to evil in the world emerges, which, in contrast to the so-called theodicy debates, includes the self-view of the religious practitioners.