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My chief aim in this article is to call upon the research of some exceptional scholars to make some refinements to Étienne Gilson’s teaching about the nature of Christian philosophy. In the process of so doing, I also aim to make as comprehensible as I can why Gilson, from 1931 through the rest of his academic life, had so much difficulty making intelligible to himself and to others precisely what he had meant by the term ‘Christian Philosophy.”