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Avicenna's ideas on pleasure are broader and deeper than the concept of beauty and general thoughts on aesthetics. In some of his most important works, he tried to present an exact view of pleasure. Although the concept of most of these texts is the same, there are some individual descriptions that are very important for making a good understanding of pleasure in his thought. One of the concepts that he has mentioned in his texts on pleasure is beauty. Indeed he has established a deep connection between pleasure and beauty. This issue has not been given much attention in researches of aesthetics in Avicenna's thought, and in many of them, the meaning and explaining of Avicenna's texts about beauty have been sufficed. It seems that if we analyze the beauty in the process of perception of pleasure in the thought of Avicenna, we will have the opportunity to present a new aspect of Avicenna's aesthetics. Therefore, in this study, the position of beauty in the idea of pleasure and how beauty and pleasure are related has been discussed. The findings of this research, which has been done by descriptive-analytical method, show that according to Avicenna's theory of pleasure, the beauty or "Jamal" is the perfection of a perceptive faculty or ”Molaem” in the sight and hearing. In other words, beauty defines as being agreeable to the faculties' nature.