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The history of German Idealism is marked by points of agreement and divergence among those who attempted to complete a task that might have remained unfinished in terms of its first formulations and that would lead to the definitive constitution of philosophy. In this sense, the correspondence among Kant, Fichte, Schelling, and Hegel makes it possible to unravel, to some extent, the non-explicitassumptions underlying the systems of these thinkers, since it reveals the questions,objectives, initial formulations, discussions, and differences that would later acquire a systematic structure. This article attempts to show how despite the intention of these philosophers to remain faithful to an original impulse, that allegedfidelity was based on essential misunderstandings.