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In early 2015, Kathleen Richardson announced the arrival of the world’s largest, organised resistance group against the production of sex robots in society: The Campaign Against Sex Robots (CASR). Since the birth of the CASR, Richardson and other feminists have manipulated a combination of radical feminist rhetoric and sex industry abolitionist narratives, in order to promote the criminalisation of sex robots. Moreover, the CASR and Richardson have also made some rather unique claims regarding the “similarities” between sex workers and sex robots, which have not previously surfaced within the narratives of radical feminists in recent years. This article seeks to analyse if their analogous reference to sex workers and sex robots has credibility and viability in the context of the digitalised sex industry and in the wider teledildonic and sex robot market. Furthermore, this article will also formulate solutions for the ethical and social contentions surrounding the merge of sex dolls and robots within the contemporary sex industry. In order to disentangle the radical feminist arguments surrounding sex robots and the sex industry, the following contentions will be addressed:Is moral objection to female sex robots using client-sex worker analogies from feminists justified?Is opposition to sex robots based on informed opinion about the digitalised sex industry?To what extent are the positive considerations around sex robots/dolls and sex-technology ignored in the narratives of radical feminists and the CASR?What practical applications recommendations can be made to the sex robot industry from the stipulations of the CASR and the current state of sex dolls/robots in the sex industry?